quran 2造句

• That there are fallen angels is not in the Quran, ( Quran 2 : 30 ), and the Quran explicitly states that angels have no free will ( Quran 16 : 50 ), but are servants of God, ( Quran 21 : 26 ).
• The shift of the prayer direction from Jerusalem to Mecca can be viewed from a religious perspective : As a divine test from Allah to distinguish the true believers that followed the Prophet Mohammed, from those who would turn their back on the Prophet of Allah . ( Quran 2 : 143 ).
• However, a person would not be guilty of sin in a situation where the lack of any alternative creates an undesired necessity to consume that which is otherwise unlawful . ( Quran 2 : 173 ) This is the " "'law of necessity "'" in Islamic jurisprudence : " That which is necessary makes the forbidden permissible ", which, in the case of dietary laws, allows one to eat pork or carrion, but not to drink wine or any other alcoholic beverage if one were starving or dying of thirst.
• According to Yohanan Friedmann, an Israeli Islamic Studies scholar, a Muslim may stress tolerant elements of Islam ( by for instance adopting the broadest interpretation of Quran 2 : 256 ( " No compulsion is there in religion . . . " ) or the humanist approach attributed to Ibrahim al-Nakha'i ), without necessarily denying the existence of other ideas in the Medieval Islamic tradition but rather discussing them in their historical context ( by for example arguing that " civilizations comparable with the Islamic one, such as the Sassanids and the Byzantines, also punished apostasy with death.
• :" They ask you concerning fighting in the sacred months " [ i . e . 1st, 7th, 11th and 12th months of the Arabs'calendar ] . " Say, " Fighting therein is a great ( transgression ) but a greater ( transgression ) with All鈎 is to prevent mankind from following the way of All鈎, to disbelieve in Him, to prevent access to Al-Masjid-Al-Har鈓 ( at Makkah ), and to drive out its inhabitants, and Al-Fitnah is worse than killing . " " [ Quran 2 : 217]
• In Arabic, a martyr is termed " shahid ", one who performed or experienced " shahadat " . " Shahid " appears in the Quran in a variety of contexts, including witnessing to righteousness Quran 2 : 143 )-- >, witnessing a financial transaction Quran 2 : 282 )-- > and being killed, even in an accident as long as it doesn't happen with the intention to commit a sin, when they are believed to remain alive making them witnesses over worldly events without taking part in them anymore ( Quran 3 : 140 ).
• In Arabic, a martyr is termed " shahid ", one who performed or experienced " shahadat " . " Shahid " appears in the Quran in a variety of contexts, including witnessing to righteousness Quran 2 : 143 )-- >, witnessing a financial transaction Quran 2 : 282 )-- > and being killed, even in an accident as long as it doesn't happen with the intention to commit a sin, when they are believed to remain alive making them witnesses over worldly events without taking part in them anymore ( Quran 3 : 140 ).